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Parables of the Kingdom sermon series starts in August
Parables of the Kingdom sermon series starts in August

Eric Gawura • July 20, 2021

What is the Kingdom of God? Where is it at? Who are the citizens of the Kingdom? When will it appear and how? What is life in the Kingdom like?

Discover the answers to these questions and much more! Join us for a six week sermon series that starts the weekend of August 14/15 and runs through September 18/19 titled "Parables of the Kingdom." Find out what Jesus has to tell you about God's Kingdom from chapter 13 of Matthew's Gospel.

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Parables of the Kingdom (Series) Begins in August
Parables of the Kingdom (Series) Begins in August

Eric Gawura • July 20, 2021

Beginning the weekend of August 14/15, 2021 is a Sermon Series on Jesus's parables about the Kingdom of God from the 13th chapter of Matthew's Gospel. What is the Kingdom of God? What is it like? When will it appear? How does it grow? Where is it at? Who are the citizens of the Kingdom of God? Discover the answer to these questions and more. The Series runs from August 14/15 through September 13/14. Join us as we discover theses stories of the Kingdom!

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Eric Gawura • April 01, 2021

John 19:30 When he had received the drink, Jesus said, "It is finished." With that, he bowed his head and gave up his spirit.

    And so it ends. All that our Lord had come to earth to do. As he bows His sacred head and gives up his spirit the final sacrifice for sins is made. “Behold! The Lamb of God, who takes away the sin of the world!” He takes away your sin and my sin with his holy, innocent, and precious blood.  And we must believe that, or else we mock and scorn His death. Christ did not hang dead and bloody on the Cross for His sake, but for your sake and for mine. We must, therefore, use His death in the manner in which He commands us, with these words, to use it. We must regard the death of Christ as the death and end of all of our sins. We must never let the devil, the world, false-clergy, or our own feelings or reason tell us that we have sins to deal with. For on the Cross Jesus tells us that he has dealt with our sins, and in such a way that they are dealt with forever. 

    The world hates to hear that message. The devil cannot stand it. And so he sends his evil legions out into the world to exterminate the preaching of the Cross of Christ, or to twist it and distort it. And so we Christians have both our own sinful flesh and the kingdom of the Devil conspiring against us. They tell us, “You are a sinner. You must spring into action to take care of those sins.” They would have us set our works, our morality, our good intentions, our best behavior, our highest and purest emotions, our most sublime artistic achievements against our sin. In short, they would have us ignore the cross of Christ and his words, “It is finished”. They would have us think that it is not finished, that there are as many sins to make up for as there are sins committed.

    But the Lord crushes all of the attempts of the devil and our sinful nature, and the very gates of hell itself with these precious words from His Cross: “It is finished!” All that needed to be done with your sin has been done by Christ. The death that your sins demanded has been died in your place by Christ. The separation and forsaking by God that your sins have demanded has been experienced in your place by Christ. It is finished. No one can now tell you that there is still more to do, for Christ has done it all. His words do not leave any sin untouched, uncovered, unpaid for. It is finished—the Salvation that He came into this world to achieve has been accomplished with His death. Complete Salvation, not partial salvation. It is all done. Complete. Finished by Jesus.

    And it is done for you! Jesus is not just a Savior, but your Savior. The spitting, the beating, the mocking, the striking, and the dying are all our sins—but suffered by Jesus. We must all say—each and every one of us—that, “It is my sins that hang around the neck of Jesus!” And we must then consign all of our sins to Jesus. When the false teachers come, when our consciences begin to condemn us, and when we are tempted to deal with our sins on our own we must flee to these words of our Savior—“It is finished!” For only in them do we find refuge and peace. We must make His death to sin to be our death to sin, for He has made our sin His own and taken them to the Cross, to put them to death forever.   We must set His death against our conscience when our conscience condemns us. That is why Christ died, and that is how He would have us use His death. 

    “Behold! The Lamb of God, who takes away the sin of the world!” Rejoice, dear Christian Friends, rejoice! Today is not a funeral! Today is a day of victory, for on Jesus’ Cross your sins have died with Him. Your works have been rendered useless and worthless. Your salvation is accomplished. You now have peace with God, through the cross of Jesus Christ. Amen. So today is rightly named – it IS a Good Friday indeed!

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New Sermon Series Starting this Weekend!
New Sermon Series Starting this Weekend!

Eric Gawura • January 20, 2021

Do you ever get the sense that you are just going through the motions? Does it feel like life is happening to you? Are you stuck? Maybe it is time for some renewal. God is always up to something new and He wants to invite you to join him to experience a renewed purpose, renewed spirit, renewed love and renewed community. Join us for the next four weeks as we open ourselves up to the work of God and get renewed.

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So What Was the Star of Bethlehem?
So What Was the Star of Bethlehem?

Eric Gawura • December 21, 2020

WIth all the talk and excitement about this year's appearance of the "Christmas Star" for the first time in 800 years you might be wondering "What's all the fuss about?" or "Why are the aligning of the planets Jupiter and Saturn being called the 'Christmas Star'?"

Through the years there have been various theories about exactly what the Star of Bethlehem was. Matthew's Gospel tells us that Magi, or wisemen, from the East saw a star and followed it to where the baby Jesus lay. But what was it?

Some have said that it must have been a comet. The problem with this theory is that there are no records of a comet appearing at the time of Jesus's birth.

So some have suggested that it must have been a supernova. Certainly a nova would catch the attention of Magi, who were astrologers and who watched the night skies closely. But again, there is no record in the ancient sources of a nova appearing at the time of Jesus's birth.

Dr. Paul Maier, retired professor of History at Western Michigan University and rostered LCMS pastor, refers to a theory that he likes which comes from Copernicus: Ancient records indicate that in 5 B.C. the planets Jupiter and Saturn came together three times in one year. Jupiter, being the brightest "star" in the sky was associated with kings and royalty to ancient astrologers. And Saturn was associated with Judea (based on Amos 5:26). So with Jupiter and Saturn coming together (and three times at that), astrologers may have read the conjunction of the planets as Jupiter (a king) is coming to Saturn (Judea) -- "A King is coming to Judea."

If this theory, which has become popular in the past decade or so, is true, then the present conjunction of Jupiter and Saturn would indeed be a reappearance of the Christmas Star.

Oh, on the year 5 B.C. -- 7-4 B.C. was when the planets aligned. How could Jesus have been born ~5 B.C.? In the fourth century a monk decided that the calendar should no longer mark history as beginning with the founding of Rome (753 B.C. in our reckoning) but with the birth of Jesus. Unfortunately as the old roman calendar was "converted" into the newly preposed system there turned out to be an unnoticed discrepancy of between 7-4 years. So Jesus turns out to have been born around 5 B.C. when the proper adjustments are made.

Is there Biblical proof that the Star of Bethlehem was a conjunction of planets? No! But with the records we have it does make some sense.

Merry Christmas!

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Sunday's Sermon Revisited
Sunday's Sermon Revisited

Eric Gawura • July 28, 2020

Sunday's sermon was based on Matthew 13:44-46, two parable about the Kingdom of Heaven: “The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. “Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it." (NIV)

In these parables YOU are NOT the "man" (I know, I know, every guy likes to think "I'm The Man!" but in this case you are definitely not "The Man"). In these parables JESUS IS THE MAN. And what are you? YOU are the TREASURE!

The Son, the Second Person of the Holy Trinity, put aside all of His divine privileges and prerogatives as God, and became a man. He did this so that He could save us by taking the curse of sin on himself and putting to death in his body on the cross. He gave up everything, so that through his death and resurrection He could pay the ransom price of our sin; so that He could save people that are precious to Him.

Notice that the treasure in these parables are completely passive. They don't do anything! So it is with you and I. Jesus does all that is necessary to secure our forgiveness and our eternal life with Him. Because of His love and grace shown to us we receive inestimable value; we become treasures to God.

When Christ returns He will dig you up to live with you forever!

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Devotions for Times of Crisis ~ Day 14:
Devotions for Times of Crisis ~ Day 14: "When Will This End?"

Eric Gawura • July 27, 2020

“Lord, when will this end??? When will you bring this sad chapter in my life to a close? When will you lift your finger off of me and let me breath again? When will you look on me with your love and favor again? Will this ever end, or is it your intention that I live with this for the rest of my life? Will it end, and if so, then when?”

That’s the prayer born of crisis. It’s a good prayer, too. Far from being a sinful prayer, it is a prayer of honesty that reflects an underlying faith in God. One of the difficult things about a crisis in the life of a Christian is the fact that we sometimes don’t know how to pray to God. If we are already self-conscious about our prayer life, thinking that our prayers ought to be like the ones we hear in church on Sundays (which they shouldn’t be anyway), and that God only hears prayers that praise Him, then offering a prayer like the one above may seem disrespectful and even sinful.

Yet the Bible itself contains many such prayers. Here are some examples: 

  • "How long, O LORD? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and every day have sorrow in my heart?" (Psalm 13:1-2a).

  • "How long, O LORD? Will you be angry forever? How long will your jealousy burn like fire?" (Psalm 79:5)

  • "O LORD God Almighty, how long will your anger smolder against the prayers of your people? You have fed them with the bread of tears; you have made them drink tears by the bowlful. You have made us a source of contention to our neighbors, and our enemies mock us. Restore us, O God Almighty; make your face shine upon us, that we may be saved" (Psalm 80:4-7).

  • "How long, O LORD? Will you hide yourself forever? How long will your wrath burn like fire? Remember how fleeting is my life. For what futility you have created all men! What man can live and not see death, or save himself from the power of the grave? O Lord, where is your former great love, which in your faithfulness you swore to David?" (Psalm 89:46-49).

These Psalms are known as Psalms of lament (“lament”: to feel or express deep sorrow for; mourn or grieve for; to regret deeply). They give expression to the deep grief, the deep frustration, the deep sorrow and sadness that calamity or crisis bring into a believer’s life. They are part of God’s Word to us, and they can serve as a pattern for us when we, too, are in the process of lamenting troubles in our lives. This is so for two broad reasons: First, because they do give expression to our sorrows and inner doubts and fears regarding God. They show us that God wants honesty when we pray to Him. They show us that our darker emotions are not sinful in and of themselves. Secondly, because each of these Psalms of lament ends on a note of hope and faith: 

  • "But I trust in your unfailing love; my heart rejoices in your salvation. I will sing to the LORD, for he has been good to me" (Psalm 13:5-6).

  • "Do not hold against us the sins of the fathers; may your mercy come quickly to meet us, for we are in desperate need. Help us, O God our Savior, for the glory of your name; deliver us and forgive our sins for your name's sake" (Psalm 79:8-9).

  • "Restore us, O LORD God Almighty; make your face shine upon us, that we may be saved" (Psalm 80:19).

  • "Remember, Lord, how your servant has been mocked, how I bear in my heart the taunts of all the nations, the taunts with which your enemies have mocked, O LORD, with which they have mocked every step of your anointed one. Praise be to the LORD forever! Amen and Amen" (Psalm 89:50-52).

Prayers like the one at the beginning of this devotion express our feelings honestly and openly. They are prayers of lament, and they run the risk of communicating our fears and doubts about God’s timing, His goodness, His purposes because we know in Jesus Christ that those fears are ultimately misplaced. God is not, in fact, angry with us; He doesn’t toy with His people or prolong their suffering; He isn’t callous toward us. Instead He is loving toward us, merciful, and gracious. We know that because of Jesus. So we know that God will help us. That is why we are bold to cry out to him in prayers of lament. They show that we are still connected to God in faith. They are doing exactly what 1 Peter 5:6-7 tells us to do:  “Humble yourselves, therefore, under God's mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.”

The issue of “when”, which is the issue of timing, is in the Lord’s hands. Here we recognize that His timing isn’t our timing. His timing is based on His purposes for the world – and our part in that purpose – and for the spread of the Gospel, as well as His plans for our lives. Whenever God relieves us of our crosses of suffering – and in whatever ways He accomplishes it – we can be sure that the timing will be perfect for us, because God never does anything to us to hurt us, but always and only to help us. We are, after all, His dearly loved children!

Prayer: Father, sometimes it seems wrong to throw my fears your way; as if I’m sinning. But your Word gives me examples of how the saints of old have done the same thing, and yet all in faith. Their examples make me bold to cast my anxieties on you, too, for you care for me. Grant that my laments will not slip into accusations, and grant me the assurance that you hear my prayers for help and will answer them – not based on any merit in me, but based on the merits and promises of Your Son, my Savior, Jesus Christ. In His name I pray. Amen.

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Devotions for Times of Crisis ~ Day 13:
Devotions for Times of Crisis ~ Day 13: "I Wish Someone Understood My Sadness"

Eric Gawura • July 23, 2020

Day 13: “I Wish Someone Understood The Depth Of My Sorrow. I Feel Alone With It Right Now.”

“There are some seasons that you can’t do anything to change. You can’t fix it. I think in our instant society, where any family problem or relationship can be solved during a one-hour television show, we have an unconscious expectation that things will work out to a pleasant solution, and the solution will come along by the end of the week. The depth of the pool of sorrow that I swam through was not so simple.”  -- George 1

Sorrow is a constant companion of those going through crisis. Most crises involve some kind of loss: loss of health, of youth, of independence, of loved ones, of job, of friend(s), of identity, of structure, of a marriage, of home, of economic stability, and of pride. Loss brings sorrow. Part of the sorrow is the loss itself. Part of the sorrow is in a deep and abiding sense of failure. One woman relates an experience she had in the wake of her divorce: “I received a card congratulating me on my divorce. When I opened the card, it sent me into a bout of tears. I hadn’t gotten married with the intent of someday having my heart ripped out through a painful divorce. While I may have wanted the divorce due to the repeated unfaithfulness of my spouse, I certainly didn’t want to celebrate it!”2 

In some regards this woman’s sorrow is the sorrow of anyone going through a crisis. No one gets married with the intent of that marriage ending in a divorce. The divorce feels like a failure, and a personal one at that. Sorrow flows from the loss, but also from the sense that “I failed!” Likewise, no one makes plans for the future planning on being diagnosed with a major health problem, be it cancer, or Parkinson’s, or Hodgkin’s, or MS, a stroke, a heart-attack, or any of the other debilitating illnesses that are out there. Though we know with our heads that we are not responsible for the onset of such health challenges, nevertheless there is a sense of personal failure involved in such diseases. Sorrow flows from the loss of health and mobility and independence, but it also flows from the sense that “I didn’t have it in me to stay healthy” (or in the case of a parent with a sick child, “I’m responsible for his/her condition because I passed on a bad gene to him/her”). Similarly, no one takes a job planning on being fired or on being laid-off. Sorrow flows not only from the loss of economic security and the shaking of self-identity, but also from the sense of failure attached to the loss (even if the loss was the result of nothing more than corporate downsizing or reorganization). 

The sorrow that comes from these major life-altering loses is overwhelming and isolating. There is a sense that no one understands the depth of our pain. That’s especially true when our friends or family members offer us platitudes or feeble attempts at comfort. Such words sound hallow, insincere, and unfeeling. That just makes us feel even more alone and isolated in our sorrow (It may help to know that such words are genuine attempts at comfort, but that they flow from the anxiety of the comforter who feels inadequate to offer words of real empathy and comfort. In other words, their hearts are in the right place even if their words are not).

Through the ages God’s people have experienced the same sorts of sorrows that we feel and for the same reasons. The Bible itself is full of laments of sorrow, and so the Bible can help us shape our sorrow and the ways that we voice it so that we are voicing it in faith. An example is Psalm 6: 

“O LORD, do not rebuke me in your anger or discipline me in your wrath. Be merciful to me, LORD, for I am faint; O LORD, heal me, for my bones are in agony. My soul is in anguish. How long, O LORD, how long? Turn, O LORD, and deliver me; save me because of your unfailing love. No one remembers you when he is dead. Who praises you from the grave? I am worn out from groaning; all night long I flood my bed with weeping and drench my couch with tears. My eyes grow weak with sorrow; they fail because of all my foes.”

In our sorrow it helps to know that we can turn to God and be fully known, even in the depth of our sorrow. We can express and voice our sorrow to God, for in Him we will find complete empathy. We have a constant, listening ear in God. God is able to listen to us and empathize with us completely, too, because in Jesus He has become one of us. It is not as though God were a disembodied spirit that is only able to sympathize with us like we might sympathize with our dog or cat when they are in distress. Jesus is one of us, and He knows the full range of our emotions – not just as the creator of those emotions, but also as one who has personally experienced our emotions, even our sorrow. Jesus knows (from experience) what sorrow is, and He knows our sorrow. And He has promised not to leave us alone in it, but to hold us up and bear us up through it.

As the opening quote of today’s devotion says, not all the seasons of life can be changed or fixed. Sometimes we are called upon to carry a cross for a season – for a long period of time. Some of the crises that we experience in life will be things that change us forever. But God promises to be with us through it all, no matter what may come our way. He promises to eventually change your present sorrow into joy. That doesn’t mean that the present crisis will end pleasantly in a week’s time. But it does mean that you will learn to laugh again, learn to be at ease again, learn to look back over your life and not be ashamed of anything that has happened, while at the same time being able to look toward the future with hope. Hope may need to be redefined, depending on the nature of the crisis faced, but God will supply whatever needs you have. He is a loving God, one who is personally concerned about the welfare of His children. As He turned David’s sorrow into joy and praise, He will do the same for you!

“I love the LORD, for he heard my voice; he heard my cry for mercy. Because he turned his ear to me, I will call on him as long as I live. The cords of death entangled me, the anguish of the grave came upon me; I was overcome by trouble and sorrow. Then I called on the name of the LORD: "O LORD, save me!" The LORD is gracious and righteous; our God is full of compassion. The LORD protects the simplehearted; when I was in great need, he saved me. Be at rest once more, O my soul, for the LORD has been good to you” (Psalm 116:1-7).

Prayer: Lord, It helps to know that you know the depth of my sorrow. Please turn my sorrow into joy in Your good time and according to Your good purpose. Fill me with your peace, and remind me of the joy that is found in belonging to You. In the name of Jesus I pray. Amen.

1 The Art of Helping: What to Say and Do When Someone is Hurting, by Briggs, Lauren Littauer; Life Journey, Colorado Springs, CO; c. 2003; page 31.

2 Ibid p. 32.

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Devotions for Times of Crisis ~ Day 12:
Devotions for Times of Crisis ~ Day 12: "What Is God Trying to Teach Me In This?"

Eric Gawura • July 22, 2020

Day 12: “What Is God Trying To Teach Me In This?”

( And Why Can’t I Learn It Without Having To Go Through This???)

There’s nothing in the world like the feeling that God is punishing you. Calamities in life feel like a punishment from God. As we express our feelings to Christian friends we may hear words like this: “God’s not punishing you. He doesn’t do that. He’s teaching you a lesson about life. He’s disciplining you in order to make you a better Christian and a better person” (or perhaps we tell ourselves this). Our friend(s) may be well meaning, but their words don’t help. If anything, they may make us feel even worse. We react by thinking, “Why does He have to teach me in this way? Was I so deaf to Him that I needed to be hit over the head with a 2 X 4??? What lesson could possibly be worth all of this pain, suffering, hurt, and mess??? If God wants me to learn something, why do I have to go through this???”

I get nervous when people try to defend God’s goodness by interpreting difficulties in life as “lessons” from God. It makes God out to be someone who toys with His people, who purposefully sends trouble into the lives of those He loves in order to “teach” them something. That isn’t the God I know, and it shows a superficial understanding of the Biblical teaching about sin in this world.

Some questions that we ask in life just don’t have answers. We’ll never know why God allows bad things to happen to good people. We’ll never know why God allows the wicked to prosper at the expense of the suffering of righteous people. We’ll never know why God, who is complete and total love, allows calamity to invade our lives. But there are some things that the Bible does want us to know in regard to these questions. 

First, God does not purposefully bring suffering into the lives of His people. He will certainly use them to build us in Christ-like character, but he doesn’t cause them or intend them. Secondly, we live in a sin-fallen world where the consequences and effects of sin are so many and so deep and so pervasive that nothing and no one is spared their presence in their lives. Even Christ, who was himself personally sinless, experienced the fullness of the effects of sin in His life in His rejection by the people, His suffering, and His crucifixion. Thirdly, that God never abandons His people in times of crisis. He has promised to be with us until the very end of time, and He has also promised us that nothing in all of creation can separate us from His love. Fourthly, “Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8b). We cannot overlook the fact that, according to the Bible, God’s people are attacked by the Devil through the imposition of troubles in our lives that are designed to cause us to turn our backs on God. Satan does this by causing us to doubt God’s goodness, His love for us, His promises to help us. Troubles in life are the best way to get us to doubt these things.

These are the parameters that the Bible sets around our big questions regarding calamities in life, plus one more: That in the death and resurrection of Jesus Christ God has overcome the Devil, has revealed the depth of God’s love for us, and has shown us through His own example that God can – and will – bring good out of evil (The particular good that He brings out of any episode of evil in our life may not be known this side of heaven). Because of this Paul voices the conviction of all Christians: “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God. Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us” (Romans 5:1-5).

Has God brought this calamity into your life? No! God is not the source of evil. Will He nevertheless use it for your good? Absolutely! You will learn some things about yourself, and more importantly you will learn some things about God through it all if you read, believe, and trust in His promises, including the promises that He will be with you always, that He works all things for your good, that He hears your prayers and answers them, and that He will provide you with the necessities of life.

Prayer: Lord, I don’t understand why you’ve allowed this crisis to come into my life. I know that your Word promises me that you did not cause it or intend it for my life. Nevertheless you’ve allowed it. That frightens me and it raises questions that I don’t find easy answers too, dear Lord. It’s hard to live with unanswered questions, because without answers it’s hard to see any meaning in all of this. But Lord, I also know that you love me and that you are a faithful God, and that you are walking through this with me and fighting for me. Strengthen my faith, use this to build my character, and guide me and lead me on Your path through it all. In the name of Jesus. Amen.

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Devotions for Times of Crisis ~ Day 11: “I Don’t Even Know Who I Am Anymore!”
Devotions for Times of Crisis ~ Day 11: “I Don’t Even Know Who I Am Anymore!”

Eric Gawura • July 21, 2020

Our sense of self, of who we are, comes from a complicated interplay of our past, our dreams for the future, our health, our body image, our intricate web of social relationships (past and present), and our relationship with God. When we lose any of these things we experience a loss of identity, a loss of who we are, a loss of our worth. That loss if identity brings with it feelings of anxiety, depression, lovelessness, and in some cases self-loathing.

As an example, women who have gone through mastectomies have reported that the loss of one of their intimate body parts has left them feeling like half of a woman. They look in the mirror and they don’t see the same person that they once saw. The experience leads them to question who they are now, what their relationship with their spouse will be like now, what their friends will think, etc.

It is not uncommon for people to become depressed as they reach higher ages. The loss of reflexes and of health brings with it a loss of independence and a concomitant dependence on others for even simple things like getting to the grocery store or the pharmacy. Such loss if independence creates a sort of crisis of identity, a need to redefine one’s place in the world. That is unsettling and literally de-pressing.

The loss of a job, whatever the cause, means the loss of a “family” – the loss of relationships and friendship. While former co-workers go on with their lives, the unemployed person now feels like an “outsider” and cut off from significant friendships and daily conversation. Loss of work also means loss of a regular, stabilizing daily routine. All of this in addition to the loss of income and the uncertainty of the future (and the recognition that when work is finally found it means the stress of creating new friendships, finding a new nitch in the office pecking order, etc.).

Loss of a loved one feels like the death of part of one’s self. Our relationships with spouse and/or child are so much a part of who we are that the loss of that significant other (either through death, or through divorce) feels like a significant part of “me” has died. The whole orientation to the world that defines existence has now been lost. People who experience this type of loss feel numb, saying that they just don’t “feel” at all. A gray pall or fog seems to settle over their entire lives so that they can’t feel, they can’t think straight, they can’t make even simple decisions, they can’t think about the future. They are not sure how they will “deal” with the loss, and they are not sure who they are any more.

Crisis makes us feel vulnerable. It makes us feel like we’re standing on one leg, just sort of teetering and ready to fall over at any moment. It makes us feel threatened at the most basic level – our sense of “self”, our very identity.

Into this emotional upheaval God speaks to us: “Fear not, for I have redeemed you; I have summoned you by name; you are mine” (Isaiah 43:1b).

Our self-worth doesn’t come from our ability to “do” anything. It doesn’t depend on our health, on our age, on our career, on our employment status, on our relationships. Our worth comes from God. We are His unique and good creations. He spent time and care in forming and shaping us individually, as a potter shapes and forms a piece of pottery with great care

(“For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place” – Psalm 139:13-15a).

In addition to being a unique creation of God, valued and treasured by your Creator as a work of His own hand, you are also the focus of His love. He loved you so much that He sent His only-begotten Son into human flesh and bone, and then to the cross and through the empty tomb, to have you before Him for eternity. You are valuable to God, worth the price of His own Son!

Likewise, your identity comes as a gift to you from God: You are one of the Redeemed! You are one of His children! You are holy and precious in His sight. You are a brother or sister of Jesus Christ! Your identity is God-given, and no loss here on earth will ever be able to strip that away from you! True, your sense of who you are is impacted by your relationships with others and by your health, etc. But as a Christian these are not the sum of who you are. Your identity is firmly rooted in Jesus Christ, and that identity (“child of God”; “redeemed”) is what shapes all of the other things that give you a sense of “self.” That identity can never be taken away, for it is sure and firm, secure and certain in Jesus Christ. As God’s Word says, “…your life is now hidden with Christ in God” (Colossians 3:3b).

So mourn your loss. Shed your tears. Experience the grief that is your right. But remember through it all that you are loveable – that you are loved by God with an unfathomable love. Remember that you are valuable and valued by God – so much so that He sent Jesus to buy you back. Remember that “you” are one of the Redeemed, one of God’s dearly loved children, and nothing in all of creation can change that! Your loss does not mean that “you” have changed. It means living life in different ways now, but always with your loving God by your side. You are His and He is yours!

Prayer: Dear Heavenly Father, the thoughts and feelings of my heart are always laid bare to you; you know me fully. So you know the terrible loss that this crisis has brought into my life. You know the ways that it threatens me, at the very deepest level. Father, remind me every day through this crisis that I am valuable and loveable to you, that my identity and my sense of self are rooted in Christ’s cross because of your grace, and not in the things that I’m able to do or accomplish in this life. What comfort it is to me to know that I am Yours and You are mine through faith in Jesus. Bring me that comfort everyday, dear Father. In Jesus’ name I pray. Amen.

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